What language was spoken in Egypt in Jesus time?

Aramaic was, according to most scholars, a very ancient Semitic language. The Christians of the 1st Century had the ability to speak many foreign languages that were given to them by the Holy Spirit at Pentecost.

Is Macedonia mentioned in the Bible?

Macedonia has a long, rich history dating back to biblical times. In fact, Macedonia is mentioned at least 23 times in seven books of the Holy Bible. Its ancient history has been traced back to ~2000 B.C. when the Indo-European people settled the region, making it their kingdom, Macedon.

What ethnicity was Pontius Pilate?

According to the traditional account of his life, Pilate was a Roman equestrian (knight) of the Samnite clan of the Pontii (hence his name Pontius). He was appointed prefect of Judaea through the intervention of Sejanus, a favourite of the Roman emperor Tiberius.

What does the Bible say about going through Macedonia?

1 Corinthians 16:5But I will come to you when I have passed through Macedonia, for I am passing through Macedonia. 2 Corinthians 1:16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

What languages did Jesus speak in his time?

In addition to Aramaic and Hebrew, Greek and Latin were also common in Jesus’ time. After Alexander the Great ’s conquest of Mesopotamia and the rest of the Persian Empire in the fourth century B.C., Greek supplanted other tongues as the official language in much of the region.

What was the significance of St Luke’s first visit to Macedonia?

O T PAUL’S first visit to Macedonia was the dawn of a new ^ era in the development of the Christian Church. The incidents, which ushered it in, spoke significantly to himself and his fellow-labourers; and, in St Luke’s record, they stand out in bold relief.

What is the significance of the entrance into Macedonia and Rome?

The entrance into Macedonia and the visit to Rome are the two most important stages in the Apostle’s missionary life, as they are also the two most emphatic passages in the historian’s narrative—the one the opening campaign of the Gospel in the West, the other its crowning triumph.