What is the philosophical problem of evil?

The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent and omnibenevolent God, with the existence of evil and suffering in the world.

How does moral evil differ from natural evil?

The main difference between moral evil and natural evil is that moral evil refers to the willful evil acts of human beings such as murder and theft, whereas natural evil refers to natural disasters, diseases, or genetic defects that result in pain and suffering.

What’s the difference between moral evil and natural evil?

There are two main types of evil: Moral evil – This covers the willful acts of human beings (such as murder, rape, etc.) Natural evil – This refers to natural disasters (such as famines, floods, etc.)

What does the Bible say about the power of Darkness?

While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours.” This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.

Is the concept of Evil a derivative concept?

These theorists consider the concept of evil action to be a derivative concept, i.e., they define an evil action as the sort of action that an evil person performs. But just as many theorists, or more, believe that the concept of evil action is the root concept of evil (See, e.g., Garrard 1998, 44; Russell 2014,…

What is the connection between darkness and light?

Ultimately, “God divided the light from the darkness.” So initially, in this telling, darkness and light are connected—if not one—and later divided. Hesiod’s Theogony says that “First of all, the Void came into being” and “out of Void came Darkness and black Night, and out of Night came Light and Day.”

Does the concept of evil have a place in moral thinking?

By contrast, evil-revivalists believe that the concept of evil has a place in our moral and political thinking and discourse. On this view, the concept of evil should be revived, not abandoned (see Russell 2006 and 2007). Someone who believes that we should do away with moral discourse altogether could be called a moral-skeptic or a moral nihilist.

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